Acts 1–28 available · Reviewed and cleared by the author.
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In Iconium, Paul and Barnabas went together into the Jewish synagogue. They spoke so effectively that a large number of both Jews and Greeks came to faith.
KJV
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
Egeneto de en Ikoniō, kata to auto eiselthein autous eis tēn synagōgēn tōn Ioudaiōn, kai lalēsai houtōs hōste pisteusai Ioudaiōn te kai Hellēnōn poly plēthos.
Paul and Barnabas stayed for a considerable time, speaking boldly in reliance on the Lord. He confirmed the message of His grace by enabling signs and wonders to take place through them.
KJV
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
When the crowds saw what Paul had done, they shouted in their own Lycaonian language, “The gods have taken human form and come down to us!”
KJV
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
The priest of Zeus, whose temple stood outside the city, brought bulls and flower garlands to the gates. He and the crowds wanted to offer a sacrifice.
KJV
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
“Why are you doing this? We are human beings with the same nature as you! We bring good news so that you will turn away from these worthless things to the living God. He made the sky, the earth, the sea, and everything in them.2
KJV
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
kai legontes, Andres, ti tauta poieite? Kai hēmeis homoiopatheis esmen hymin anthrōpoi, euangelizomenoi hymas apo toutōn tōn mataiōn epistrephein epi ton theon ton zōnta, hos epoiēsen ton ouranon kai tēn gēn kai tēn thalassan kai panta ta en autois;
“Yet He never left Himself without evidence of His goodness. He gives you rain from heaven and seasons that produce crops, filling our hearts with food and joy.”3
KJV
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Then Jewish opponents arrived from Antioch and Iconium and won the crowds over. They stoned Paul and dragged him outside the city, thinking he was dead.4
KJV
¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
Epēlthon de apo Antiocheias kai Ikoniou Ioudaioi, kai peisantes tous ochlous, kai lithasantes ton Paulon, esyron exō tēs poleōs, nomisantes auton tethnanai.
They strengthened the disciples and encouraged them to remain in the faith. “We must pass through many hardships on our way into God’s kingdom,” they told them.7
KJV
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
epistērizontes tas psychas tōn mathētōn, parakalountes emmenein tē pistei, kai hoti dia pollōn thlipseōn dei hēmas eiselthein eis tēn basileian tou theou.
When they arrived, they gathered the church and reported everything God had done through them, and how He had opened the way for Gentiles to come to faith.
KJV
And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Dietribon de ekei chronon ouk oligon syn tois mathētais.
Notes
Acts 14:12Language note: Zeus and Hermes are the Greek names in the supplied text. The KJV uses their Roman counterparts, Jupiter and Mercurius. These are alternate cultural names for the deities the crowd mistakenly associated with Barnabas and Paul.↩
Acts 14:15Theology note: The apostles reject worship and direct the crowd to the living Creator. Their signs do not make them divine; worship belongs to God alone.↩
Acts 14:17Text note: The supplied Greek says “our hearts”; ESV and LSB read “your hearts.” The surrounding appeal concerns God’s generous provision and witness among the nations.↩
Acts 14:19Historical note: Luke says the attackers supposed Paul was dead. The account does not explicitly say that Paul died and was raised from the dead.↩
Acts 14:20Travel note: Luke says Paul departed for Derbe the next day; this does not establish that he arrived there the same day. The passage supplies neither a route distance nor the duration of the journey.↩
Acts 14:21Travel note: They retrace their route through Lystra, Iconium, and Pisidian Antioch, returning to strengthen the new disciples despite the opposition they had faced there.↩
Acts 14:22Theology note: Suffering accompanies faithful discipleship, but it does not earn entrance into God’s kingdom. The apostles encourage believers to continue in the faith.↩
Acts 14:23Church note: Elders are appointed for the churches with prayer and fasting. The account does not describe a complete selection procedure or authorize leaders to stand above Scripture.↩
Acts 14:25Travel note: Attalia was a coastal port about 10 miles (15 km) southwest of Perga. Here the journey shifts from travel on land to the return voyage toward Syrian Antioch.↩
Acts 14:26Travel note: This sea voyage returns them toward Syrian Antioch, their sending church. Antioch was inland, served by Seleucia; Luke summarizes the return rather than listing every stage.↩