Acts 1–28 available · Reviewed and cleared by the author.
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Saul approved of Stephen’s killing. That day a fierce persecution broke out against the church in Jerusalem. Everyone except the apostles was scattered across Judea and Samaria.
KJV
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.
Saulos de ēn syneudokōn tē anairesei autou. Egeneto de en ekeinē tē hēmera diōgmos megas epi tēn ekklēsian tēn en Hierosolymois; pantes de diesparēsan kata tas chōras tēs Ioudaias kai Samareias, plēn tōn apostolōn.
Unclean spirits came out of many people with loud cries, and many who were paralyzed or unable to walk were healed.
KJV
For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
A man named Simon had been practicing magic there. He astonished the people of Samaria and claimed to be someone great.
KJV
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
But when they believed Philip’s good news about God’s Kingdom and the name of Jesus Christ, both men and women were baptized.
KJV
But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
After Peter and John had given their testimony and spoken the Lord’s message, they returned to Jerusalem, sharing the good news in many Samaritan villages along the way.
KJV
And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
An angel of the Lord told Philip, “Get up and head south to the road leading down from Jerusalem to Gaza.” This is a wilderness road.3
KJV
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
Angelos de kyriou elalēsen pros Philippon, legōn, Anastēthi kai poreuou kata mesēmbrian epi tēn hodon tēn katabainousan apo Hierousalēm eis Gazan; hautē estin erēmos.
Philip got up and went. There he encountered an Ethiopian man, a eunuch and high official responsible for the entire treasury of Candace, queen of the Ethiopians. He had traveled to Jerusalem to worship.
KJV
And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
Kai anastas eporeuthē; kai idou, anēr Aithiops eunouchos dynastēs Kandakēs tēs basilissēs Aithiopōn, hos ēn epi pasēs tēs gazēs autēs, hos elēlythei proskynēsōn eis Hierousalēm,
This was the Scripture passage he was reading: “He was taken away like a sheep to be killed. Like a lamb that makes no sound before the one shearing it, He does not speak.
KJV
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
Hē de periochē tēs graphēs hēn aneginōsken ēn hautē, Hōs probaton epi sphagēn ēchthē, kai hōs amnos enantion tou keirontos auton aphōnos, houtōs ouk anoigei to stoma autou.
When they came up from the water, the Lord’s Spirit took Philip away. The eunuch did not see him again, but continued his journey full of joy.
KJV
And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
Philippos de heurethē eis Azōton; kai dierchomenos euēngelizeto tas poleis pasas, heōs tou elthein auton eis Kaisareian.
Notes
Acts 8:16Reading note: The sequence here is preserved: belief and baptism, then the apostles’ prayer and laying on of hands, and reception of the Holy Spirit. The account does not itself command this sequence for every conversion. The project’s Greek says ‘Christ Jesus’; KJV, LSB, and ESV say ‘the Lord Jesus.’↩
Acts 8:24Reading note: Verse 13 says Simon believed; Peter then exposes his wrong motives and calls him to repent. Luke records Simon’s request for prayer without telling us his final spiritual outcome. The paraphrase does not decide that question for the reader.↩
Acts 8:26Travel note: The direction is rendered ‘south’; the Greek expression can also refer to noon. The account names the Jerusalem–Gaza road but gives neither Philip’s exact starting point nor a journey distance or travel time. No mileage has been added.↩
Acts 8:33Wording note: The Greek term rendered ‘generation’ can refer to a generation or family line. The question is retained without adding a definite claim about descendants that this wording alone does not settle.↩
Acts 8:37Text note: The supplied Greek edition has no text at verse 37, so there is no Greek-based TWMC paraphrase or Romanized Greek for this number. The KJV includes Philip’s condition of wholehearted belief and the eunuch’s confession of Jesus Christ as God’s Son. LSB brackets the verse with a manuscript note; the local ESV puts it in a footnote. The numbering is retained for comparison. This textual difference does not weaken the commands to believe in Christ and be baptized.↩
Acts 8:40Travel note: Azotus is Ashdod. Philip’s preaching now follows the coastal corridor northward toward Caesarea, with stops in the towns along the way.↩