Acts 1–28 available · Reviewed and cleared by the author.
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When the decision was made for us to sail to Italy, Paul and several other prisoners were placed in the custody of Julius, a centurion of the Imperial Regiment.
KJV
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.
Hōs de ekrithē tou apoplein hēmas eis tēn Italian, paredidoun ton te Paulon kai tinas heterous desmōtas hekatontarchē, onomati Iouliō, speirēs Sebastēs.
We boarded a ship from Adramyttium and put out to sea, intending to sail to ports along the coast of Asia. Aristarchus, a Macedonian from Thessalonica, was with us.1
KJV
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
For many days we made slow progress. We barely reached a position off Cnidus, and the wind would not let us continue on that course. So we sailed along the sheltered side of Crete, off Salmone.5
KJV
And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
legōn autois, Andres, theōrō hoti meta hybreōs kai pollēs zēmias, ou monon tou phortiou kai tou ploiou alla kai tōn psychōn hēmōn, mellein esesthai ton ploun.
Since the harbor was unsuitable for spending the winter, most favored sailing on. They hoped to reach Phoenix, a Cretan harbor facing southwest and northwest, and winter there.7
KJV
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
Aneuthetou de tou limenos hyparchontos pros paracheimasian, hoi pleious ethento boulēn anachthēnai kakeithen, ei pōs dynainto katantēsantes eis Phoinika paracheimasai, limena tēs Krētēs bleponta kata liba kai kata chōron.
When a gentle breeze began blowing from the south, they thought they could carry out their plan. They weighed anchor and sailed close along Crete’s shore.
KJV
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
After hauling it aboard, the sailors passed supporting cables under the ship to hold it together. Afraid of being driven onto the Syrtis sandbanks, they lowered the gear and let the ship drift.9
KJV
Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
After a long time without food, Paul stood among them. “Men,” he said, “you should have listened to me and stayed in Crete. We could have avoided this damage and loss.
KJV
But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
Pollēs de asitias hyparchousēs, tote statheis ho Paulos en mesō autōn eipen, Edei men, ō andres, peitharchēsantas moi mē anagesthai apo tēs Krētēs, kerdēsai te tēn hybrin tautēn kai tēn zēmian.
The angel said, ‘Do not be afraid, Paul. You must stand before Caesar. And look—God has graciously granted you the lives of everyone sailing with you.’
KJV
Saying, Fear not, Paul; thou must be brought before Cæsar: and, lo, God hath given thee all them that sail with thee.
Then the sailors tried to escape. They lowered the small boat into the sea, pretending they were going to set out anchors from the bow.
KJV
And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
As dawn approached, Paul urged everyone to eat. “For fourteen days now,” he said, “you have waited in suspense and gone without food, taking nothing.
KJV
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
When daylight came, they did not recognize the land. But they could make out a bay with a beach, and they decided to run the ship onto it if they could.
KJV
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
They cut the anchors loose, leaving them in the sea. At the same time, they untied the ropes holding the steering oars, raised the foresail to the wind, and headed toward the beach.
KJV
And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
Kai tas ankyras perielontes eiōn eis tēn thalassan, hama anentes tas zeuktērias tōn pēdaliōn; kai eparantes ton artemona tē pneousē kateichon eis ton aigialon.
But they struck a place where two seas met and ran the ship aground. The bow stuck fast and would not move, while the force of the waves began breaking the stern apart.
KJV
And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
But the centurion wanted to save Paul, so he stopped them from carrying out their plan. He ordered those who could swim to jump overboard first and make their way to shore.13
KJV
But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
Ho de hekatontarchos, boulomenos diasōsai ton Paulon, ekōlysen autous tou boulēmatos, ekeleusen te tous dynamenous kolymban aporripsantas prōtous epi tēn gēn exienai;
kai tous loipous, hous men epi sanisin, hous de epi tinōn tōn apo tou ploiou. Kai houtōs egeneto pantas diasōthēnai epi tēn gēn.
Notes
Acts 27:2Travel note: This is a ship serving ports along Asia Minor’s coast, not a direct voyage to Rome. Adramyttium identifies its home port; the party later changes ships at Myra.↩
Acts 27:3Travel note: Sidon lay about 75 miles (120 km) north of Caesarea. They arrive the next day, giving a useful sense of the first sea leg—not a standard daily sailing distance.↩
Acts 27:4Travel note: The sheltered side of Cyprus offered protection from contrary winds. The route then continues off Cilicia and Pamphylia toward Myra; this is not a landing on Cyprus.↩
Acts 27:6Travel note: At Myra they transfer to an Alexandrian ship heading for Italy. Myra’s port, Andriace, connected with the Egypt–Rome grain trade; this is the ship later wrecked.↩
Acts 27:7Travel note: Contrary winds slow them for many days near Cnidus and divert them toward Crete. They pass Salmone and work along the island’s sheltered coast to Fair Havens.↩
Acts 27:9Travel note: The Fast is the autumn Day of Atonement. The season helps explain why continued sailing was dangerous.↩
Acts 27:12Travel note: Phoenix was about 30 miles (48 km) farther west along Crete. They hoped to reach a better winter harbor, but the storm prevented that planned arrival.↩
Acts 27:14Text note: Our Greek names the wind Euroclydon. ESV calls it a northeaster; LSB prints Euraquilo. The displayed source’s name is retained here.↩
Acts 27:17Travel note: The sailors brace the hull and try to control the ship’s drift, fearing the Syrtis sandbanks off North Africa. Luke does not say they actually reached those banks.↩
Acts 27:27Travel note: For fourteen nights the ship has been driven across the sea. “Adria” here has a broader ancient sense than today’s Adriatic Sea; Luke gives no measured drift distance.↩
Acts 27:28Measurement note: The depth falls from roughly 120 feet (37 meters) to 90 feet (27 meters). These are approximate water depths, not distances to shore.↩
Acts 27:31Reading note: God’s promise of survival includes practical action. The sailors must remain aboard; saved here concerns surviving the shipwreck.↩
Acts 27:43Study note: The centurion’s actions helped bring about the preservation of everyone aboard, as God had promised through the angel. Whether he personally believed that promise is not stated.↩